Black Humor, Insanity, Catch-22
Research paper written by Ebyan Alvarez-Buylla for AP English Language and Composition III
March 26, 2001
"They're trying to kill me," Yossarian told him calmly.
"No one's trying to kill you," Clevinger cried.
"Then why are they shooting at me?" Yossarian asked.
"They're shooting at everyone." Clevinger answered. "They're trying to kill everyone."
"And what difference does that make?" (Heller 25)
"
Black humor has provided us with... evocations... so compelling we are almost persuaded that they actually do reveal
reality rather than merely a set of stock responses to it." (Aldridge 115).
Structural black humorists strongly make an impact by arranging obvious thematic accounts so that the broader, yet more subliminal, theme of external control and unwilling submission strike the reader to entail a sense of existentialism which may have hitherto been unconceivable (Dickstein 100). Drawing upon literary techniques which mainly focus on socio-psychological development of the characters, Heller makes his statement through people who are dominated by the world; rather than having a romanticized ideal of control. "Heller's methods of characterization, like his narrative techniques and his use of tone, depend upon a frustration of the reader's expectations." (Kennard 81) The indirect characterization embodied by dialogue and interaction in Joseph Heller's darkly comedious Catch-22 is focused to a great extent towards portraying a theme of the insanity caused by the paradox of war.
Those who take place in the war resort to having their reason be commanded by a sense of law, which replaces any logical explanations for the deaths and sufferings, seeing as there are none. This socio-political lunacy is clearly portrayed by the arrest made on Yossarian in Rome having taken priority over the murdered girl on the street (who is ignored). By acting so strictly by the rules the M.P.'s have shown their lack of subjectivity, or ability to make human decisions, as if they were computers (Pearson 31). If `sanity' is to be defined as the ability of an individual to make sound judgments and reasons, then, put aside all moralistic bias, the M.P.'s act as avatars of the loss of this ability, the loss of sanity. "People react to meaninglessness by renouncing their humanity, becoming cogs in the machine." (31) Not only can this loss be accounted for by the dread of war, but it also shows the tendency of a majority to weakly submit to a bureaucratic rule which is equally, and initially, crazy.
Then again, everyone in the novel is crazy. The only deviation from this oblivious statement would be to exclude those who are in their right mind by measuring their wits:
According to everyone else, Yossarian was crazy for thinking everyone was trying to kill him. Moreover, he wishes to live forever, or die trying.
Black market organizational skills were, without a doubt, the knack of the insane Milo Minderbinder.
Schemes to increase morale or even efficiency, which are not questioned by anyone apparently, but by Yossarian, are the specialty of Colonel Cathcart. His sidekick, Colonel Korn, however, would take the gold when it comes to sharp cynicism.
God gradually evolves into a meaningless ideals like all the others the Chaplain has weighted, considered, understood, and timidly, but wisely disregarded.
Having horrible nightmares on nights when not scheduled to fly is not a sign of a sane person, as is not Hungry Joe.
Nately and Nately's bored whore, there's a mentally healthy duo. However, they in no way compare to the dryly self-indulged Doc Daneeka, who won't quit complaining about his wrongful draft into the fighting forces: he refuses to do anything for anyone else (a doctor) and dies on paper much before his actual death.
"There were many principles in which Clevinger believed passionately. He was crazy." (Heller 26) "Clevinger was dead. That was the basic flaw in his philosophy." (114) His death as the (satirically) tokenized idealist of the novel, places him under the Burkean group of a victim (Mullican 44). It symbolizes with insane glee how much idealism can be ultimately one's tragic flaw, dealing to a downfall. Which, if not epitomized by death or a horrible injury, is bound to follow a spiraling descent which could only be left to Dante to concoct. McWatt is worthy of mentions on the topic of victims, considering that he became one of his own conscience, leading to his suicide after he accidentally kills Kid Sampson. This pseudoexistentialist realization serves not to promote guilt following the breaking of rules which are actually human. But to provide a contrast to one of the realizations which Yossarian had long ago conceived: life has no meaning if it is not lived by those ideals that don't deserve the label. McWatt's character and his reaction to such awakening act as a foil to Yossarian's by showing the former's weakness of will: choosing to die for something worth living for; and the latter's forceful volition: choosing to live for something worth dying for (Frank 80). Dunbar, on the other hand, also seems to understand the situation at hand (the war) and takes a very unique approach to living a long life: boredom. But a boring life hardly seems living, doesn't it? It would seem so, and never could Dunbar convince anyone else otherwise sensically. He, alike Clevinger, also had a firm grasp of his ideals, though they were namely less idealistic, representing his departure from convention of thought. Dunbar doesn't challenge the system, he challenges something else, even greater and untouchable: time. Dunbar was crazy.
Then there's Orr.
Orr qualifies as one of the three survivors of the novel (along with Yossarian and the Chaplain), and the best one, at that. He is humorous and handy, laughable and crafty, and he saved his skin by renouncing to the rewards an values of modern bureaucracy (Mullican 44).
The struggle between General Dreedle and the ambitious General Peckem symbolizes another reoccurring theme, other than sanity, though closely linked: a sociopolitical hierarchical struggle, which clearly defies natural laws of struggle and selection. Positions, power, politics, mean nothing if the withholder has lost all sense of humaneness, as does Peckem.
The fearless lead bombardier who never takes evasive action, Havermeyer, perhaps can be more closely understood if he were compared with the Texan. Both of then are described as being grotesquely burly, or at least their image is drawn as such by their actions. Havermeyer embodies a sociopolitical conformist who does not ask questions and perhaps is willing to fight for everything the Texan had not talked about in the hospital. They both are alike in this aspect, seeing as the risks being mindlessly taken, following orders and taking no questions, have, ironically, a satisfactory outcome.
"Yossarian's problem... is that he is hopelessly sane in a situation of complete madness." (Aldridge 115) This is where Yossarian deserves the title of a hero, or rather, the actual embodiment of the antithesis to the novel: the yearn for self control.
There is in American fiction a tradition of heroes who "take off," or who renounce ease, or who deny themselves pleasure of individual rather than conventional fulfillment. This radical individualism--absurd, perhaps, or ascetic--shows Yossarian at the end of the story to be not a cop-out, but one of many rebels in a tradition of rebels (McDonald 14).
Yossarian's reaction to the insanity of war can be ultimately tokenized in his fleeing. However, though some critics disagree, Yossarian's escape does not attribute him with selfishness, but rather with a devotion of preserving the principle of life which is worth dying for, and consequently is a reason to live, called `Eros' by
Sigmund Freud (Frank 7). Being someone rational enough to understand and identify others' insanity makes him very easy to relate to (Aldridge 115).
This thematic heroicness of Yossarian and of all the others who seemed to escape from the control such chaos had taken over them: Dunbar, Orr, and the Chaplain, emerges as a byproduct of the statement Heller is making about society's catch-22. As does the theme of politician's rhetoric. This powerful motif is prevalent specially in the parts relating to Washington. The bureaucracy is nothing short of `bureaucrazy' as it has lost all the sense of a meaning of the things for which they stand; bearing no requirements and ruling so arbitrarily that its language is nonsensical: obscure, subjective, and therefore useless (Aldridge 118). Henceforth, if such fabric as language, which so strongly ties humans together, falls, then so does the humanity withheld. Clearly a message is sent by Heller which classifies those bureaucrats controlling the machine as one of the prime evils of mankind. He also emphasizes a worse evil, however: conforming to this arbitrary system. A system which is mostly prevalent during wars, but can take a grasp on our lives at any point if one lets it.
In conclusion, not only insanity itself, but a thematic insanity is evident throughout Heller's Catch-22, a black comedy which not only serves to conjure laughter and entertainment, but to question existence itself and arbitrary institutions that, in turn, shred humane existence grasped by a few lucky ones. Heller was crazy.
Works Cited
Heller, Joseph.
Catch-22. New York: Simon & Schuster, 1996.
Pearson, Carol. "`Catch-22' and the Debasement of Language." The CEA Critic Nov 1974: 30-35.
McDonald, Walter R. "He Took Off: Yossarian and the Different Drummer." The CEA Critic Nov 1973: 14-16.
Aldridge, John W. "The Deceits of Black Humor." Harper's March 1979: 115-118.
Dickstein, Morris. "Black Humor and History: The Early Sixties." Gates of Eden: American Culture in the Sixties 1977: 91-127.
Kennard, Jean E. "Joseph Heller: At War with Absurdity." MOSAIC IV/3 Spring 1971: 75-87.
Frank, Mark. "Eros and Thanatos in `Catch-22'." Canadian Review of American Studies. Spring 1976: 77-87.
Bell, Pearl K. "Heller's Trial By Tedium." The New Leader 28 Oct. 1974: 17-18.
Mullican, James S. "A Burkean Approach to `Catch-22'." College Literature 18.1 (1981): 42-52.
Merrill, Robert. "The Structure and Meaning of `Catch-22'." Studies in American Fiction 14.2 (1986): 139-152.