PYRRHUS (365?-272 BCE)
by Plutarch
translated by John Dryden

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OF the Thesprotians and Molossians after the great inundation, the first king, according to some historians, was Phaethon, one of those who came into Epirus with Pelasgus. Others tell us that Deucalion and Pyrrha, having set up the worship of Jupiter at Dodona, settled there among the Molossians. In after time, Neoptolemus, Achilles's son, planting a colony, possessed these parts himself, and left a succession of kings, who, after him, was named Pyrrhidae, as he in his youth was called Pyrrhus, and of his legitimate children, one was born of Lanassa, daughter of Cleodaeus, Hyllus's son, had also that name. From him Achilles came to have divine honours in Epirus, under the name of Aspetus, in the language of the country. After these first kings, those of the following intervening times becoming barbarous, and insignificant both in their power and their lives, Tharrhypas is said to have been the first who, by introducing Greek manners and learning, and humane laws into his cities, left any fame of himself. Alcetas was the son of Tharrhypas, Arybas of Alcetas, and of Arybas and Troas his queen, Aeacides; he married Phthia, the daughter of Menon, the Thessalian, a man of note at the time of the Lamiac war, and of highest command in the confederate army next to Leosthenes. To Aeacides were born of Phthia, Deidamia and Troas, daughters, and Pyrrhus, a son.

The Molossians, afterwards falling into factions and expelling Aeacides, brought in the sons of Neoptolemus, and such friends of Aeacides as they could take were all cut off; Pyrrhus, yet an infant, and searched for by the enemy, had been stolen away and carried off by Androclides and Angelus; who, however, being obliged to take with them a few servants, and women to nurse the child, were much impeded and retarded in their flight, and when they were now overtaken, they delivered the infant to Androcleon, Hippias, and Neander, faithful and able young fellows, giving them in charge to make for Megara, a town of Macedon, with all their might, while they themselves, partly by entreaty, and partly by force, stopped the course of the pursuers till late in the evening. At last, having hardly forced them back, they joined those who had the care of Pyrrhus; but the sun being already set, at the point of attaining their object they suddenly found themselves cut off from it. For on reaching the river that runs by the city they found it looking formidable and rough, and endeavouring to pass over, they discovered it was not fordable; late rains having heightened the water and made the current violent. The darkness of the night added to the horror of all, so that they durst not venture of themselves to carry over the child and the women that attended it; but, perceiving some of the country people on the other side, they desired them to assist their passage, and showed them Pyrrhus, calling out aloud, and importuning them. They, however, could not hear for the noise and roaring of the water. Thus time was spent while those called out, and the others did not understand what was said, till one recollecting himself, stripped off a piece of bark from an oak, and wrote on it with the tongue of a buckle, stating the necessities and the fortunes of the child, and then rolling it about a stone, which was made use of to give force to the motion, threw it over to the other side, or, as some say, fastened it to the end of a javelin, and darted it over. When the men on the other shore read what was on the bark, and saw how time pressed, without delay they cut down some trees, and lashing them together, came over to them. And it so fell out, that he who first got ashore, and took Pyrrhus in his arms, was named Achilles, the rest being helped over by others as they came to hand.

Thus being safe, and out of the reach of pursuit, they addressed themselves to Glaucias, then King of the Illyrians, and finding him sitting at home with his wife, they laid down the child before them. The king began to weigh the matter, fearing Cassander, who was a mortal enemy of Aeacides, and, being in deep consideration, said nothing for a long time; while Pyrrhus, crawling about on the ground, gradually got near and laid hold with his hand upon the king's robe, and so helping himself upon his feet against the knees of Glaucias first moved laughter, and then pity, as a little, humble, crying petitioner. Some say he did not throw himself before Glaucias, but catching hold of an altar of the gods, and spreading his hands about it, raised himself up by that; and that Glaucias took the act as an omen. At present, therefore, he gave Pyrrhus into the charge of his wife, commanding he should be brought up with his own children; and a little later, the enemies sending to demand him, and Cassander himself offering two hundred talents, he would not deliver him up; but when he was twelve years old, bringing him with an army into Epirus, made him king. Pyrrhus in the air of his face had something more of the terrors than of the augustness of kingly power; he had not a regular set of upper teeth, but in the place of them one continued bone, with small lines marked on it, resembling the divisions of a row of teeth. It was a general belief he could cure the spleen by sacrificing a white cock and gently pressing with his right foot on the spleen of the persons as they lay down on their backs, nor was any one so poor or inconsiderable as not to be welcome, if he desired it, to the benefit of his touch. He accepted the cock for the sacrifice as a reward, and was always much pleased with the present. The large toe of that foot was said to have a divine virtue; for after his death, the rest of the body being consumed, this was found unhurt, and untouched by the fire. But of these things hereafter.

Being now about seventeen years old, and the government in appearance well settled, he took a journey out of the kingdom to attend the marriage of one of Glaucias's sons, with whom he was brought up; upon which opportunity the Molossians again rebelling, turned out all of his party, plundered his property, and gave themselves up to Neoptolemus. Pyrrhus having thus lost the kingdom, and being in want of all things, applied to Demetrius, the son of Antigonus, the husband of his sister Deidamia, who, while she was but a child, had been in name the wife of Alexander, son of Roxana, but their affairs afterwards proving unfortunate, when she came to age, Demetrius married her. At the great battle of Ipsus, where so many kings were engaged, Pyrrhus, taking part with Demetrius, though yet but a youth, routed those that encountered him, and highly signalized himself among all the soldiery; and afterwards, when Demetrius's fortunes were low, he did not forsake him then, but secured for him the cities of Greece with which he was intrusted; and upon articles of agreement being made between Demetrius and Ptolemy, he went over as an hostage for him into Egypt, where both in hunting and other exercises he gave Ptolemy an ample proof of his courage and strength. Here observing Berenice in greatest power, and of all Ptolemy's wives highest in esteem for virtue and understanding, he made his court principally to her. He had a particular art of gaining over the great to his own interest, as on the other hand he readily overlooked such as were below him; and being also well-behaved and temperate in his life, among all the young princes then at court he was thought most fit to have Antigone for his wife, one of the daughters of Berenice by Philip, before she married Ptolemy.

After this match, advancing in honour, and Antigone being a very good wife to him, having procured a sum of money, and raised an army, he so ordered matters as to be sent into his kingdom of Epirus, and arrived there to the great satisfaction of many, from their hate to Neoptolemus, who was governing in a violent and arbitrary way. But fearing lest Neoptolemus should enter into alliance with some neighbouring princes, he came to terms and friendship with him, agreeing that they should share the government between them. There were people, however, who, as time went on, secretly exasperated them, and fomented jealousies between them. The cause chiefly moving Pyrrhus is said to have had this beginning. It was customary for the kings to offer sacrifice to Mars at Passaro, a place in the Molossian country, and that done to enter into a solemn covenant with the Epirots; they to govern according to law, these to preserve the government as by law established. This was performed in the presence of both kings, who were there with their immediate friends, giving and receiving many presents; here Gelo, one of the friends of Neoptolemus, taking Pyrrhus by the hand, presented him with two pair of draught oxen. Myrtilus, his cup-bearer, being then by, begged these of Pyrrhus, who not giving them to him, but to another, Myrtilus extremely resented it, which Gelo took notice of, and, inviting him to a banquet (amidst drinking and other excesses, as some relate, Myrtilus being then in the flower of his youth), he entered into discourse, persuading him to adhere to Neoptolemus, and destroy Pyrrhus by poison. Myrtilus received the design, appearing to approve and consent to it, but privately discovered it to Pyrrhus, by whose command he recommended Alexicrates, his chief cup-bearer, to Gelo, as a fit instrument for their design, Pyrrhus being very desirous to have proof of the plot by several evidences. So Gelo, being deceived, Neoptolemus, who was no less deceived, imagining the design went prosperously on, could not forbear, but in his joy spoke of it among his friends, and once at an entertainment at his sister Cadmea's talked openly of it, thinking none heard but themselves. Nor was any one there but Phaenarete the wife of Samon, who had the care of Neoptolemus's flocks and herds. She, turning her face towards the wall upon a couch, seemed fast asleep, and having heard all that passed, unsuspected, next day came to Antigone, Pyrrhus's wife, and told her what she had heard Neoptolemus say to his sister. On understanding which Pyrrhus for the present said little, but on a sacrifice day, making an invitation for Neoptolemus, killed him; being satisfied before that the great men of the Epirots were his friends, and that they were eager for him to rid himself of Neoptolemus, and not to content himself with a mere petty share of the government, but to follow his own natural vocation to great designs, and now when a just ground of suspicion appeared, to anticipate Neoptolemus by taking him off first.

In memory of Berenice and Ptolemy he named his son by Antigone, Ptolemy, and having built a city in the peninsula of Epirus, called it Berenicis. From this time he began to revolve many and vast projects in his thoughts; but his first special hope and design lay near home, and he found means to engage himself in the Macedonian affairs under the following pretext. Of Cassander's sons, Antipater, the eldest, killed Thessalonica, his mother, and expelled his brother Alexander, who sent to Demetrius entreating his assistance, and also called in Pyrrhus; but Demetrius being retarded by multitude of business, Pyrrhus, coming first, demanded in reward of his service the districts called Tymphaea and Parauaea in Macedon itself and of their new conquests, Ambracia, Acarnania, and Amphilochia. The young prince giving way, he took possession of these countries, and secured them with good garrisons, and proceeded to reduce for Alexander himself other parts of the kingdom which he gained from Antipater. Lysimachus, designing to send aid to Antipater, was involved in much other business, but knowing Pyrrhus would not disoblige Ptolemy, or deny him anything, sent pretended letters to him as from Ptolemy, desiring him to give up his expedition, upon the payment of three hundred talents to him by Antipater. Pyrrhus, opening the letter, quickly discovered the fraud of Lysimachus; for it had not the accustomed style of salutation, "The father to the son, health," but "King Ptolemy to Pyrrhus, the king, health;" and reproaching Lysimachus, he notwithstanding made a peace, and they all met to confirm it by a solemn oath upon sacrifice. A goat, a bull, and a ram being brought out, the ram on a sudden fell dead. The others laughed, but Theodotus the prophet forbade Pyrrhus to swear, declaring that Heaven by that portended the death of one of the three kings, upon which he refused to ratify the peace.

The affairs of Alexander being now in some kind of settlement, Demetrius arrived, contrary, as soon appeared, to the desire and indeed not without the alarm of Alexander. After they had been a few days together, their mutual jealousy led them to conspire against each other; and Demetrius, taking advantage of the first occasion, was beforehand with the young king, and slew him, and proclaimed himself King of Macedon. There had been formerly no very good understanding between him and Pyrrhus; for besides the inroads he made into Thessaly, the innate disease of princes, ambition of greater empire, had rendered them formidable and suspected neighbours to each other, especially since Deidamia's death; and both having seized Macedon, they came into conflict for the same object, and the difference between them had the stronger motives. Demetrius having first attacked the Aetolians and subdued them, left Pantauchus there with a considerable army, and marched direct against Pyrrhus, and Pyrrhus, as he thought, against him; but by mistake of the ways they passed by one another, and Demetrius falling into Epirus wasted the country, and Pyrrhus, meeting with Pantauchus, prepared for an engagement. The soldiers fell to, and there was a sharp and terrible conflict, especially where the generals were. Pantauchus, in courage, dexterity, and strength of body, being confessedly the best of all Demetrius's captains, and having both resolution and high spirit, challenged Pyrrhus to fight hand to hand; on the other side Pyrrhus, professing not to yield to any king in valour and glory, and esteeming the fame of Achilles more truly to belong to him for his courage than for his blood, advanced against Pantauchus through the front of the army. First they used their lances, then came to a close fight, and managed their swords both with art and force; Pyrrhus receiving one wound, but returning two for it, one in the thigh and the other near the neck repulsed and overthrew Pantauchus, but did not kill him outright, as he was rescued by his friends. But the Epirots exulting in the victory of their king, and admiring his courage, forced through and cut in pieces the phalanx of the Macedonians, and pursuing those that fled, killed many, and took five thousand prisoners.

This fight did not so much exasperate the Macedonians with anger for their loss, or with hatred to Pyrrhus, as it caused esteem and admiration of his valour, and great discourse of him among those that saw what he did, and were engaged against him in the action. They thought his countenance, his swiftness, and his motions expressed those of the great Alexander, and that they beheld here an image and resemblance of his rapidity and strength in fight; other kings merely by their purple and their guards, by the formal bending of their necks and lofty tone of their speech, Pyrrhus only by arms and in action, represented Alexander. Of his knowledge of military tactics and the art of a general, and his great ability that way, we have the best information from the commentaries he left behind him. Antigonus, also, we are told, being asked who was the greatest soldier, said, "Pyrrhus, if he lives to be old," referring only to those of his own time; but Hannibal of all great commanders esteemed Pyrrhus for skill and conduct the first, Scipio the second, and himself the third, as is related in the life of Scipio. In a word, he seemed ever to make this all his thought and philosophy, as the most kingly part of learning: other curiosities he held in no account. He is reported, when asked at a feast whether he thought Python or Caphisias the best musician to have said, Polysperchon was the best soldier, as though it became a king to examine and understand only such things. Towards his familiars he was mild and not easily incensed; zealous and even vehement in returning kindnesses. Thus when Aeropus was dead, he could not bear it with moderation, saying, he indeed had suffered what was common to human nature, but condemning and blaming himself, that by puttings off and delays he had not returned his kindness in time. For our debts may be satisfied to the creditor's heirs, but not to have made the acknowledgment of received favours, while they to whom it is due can be sensible of it, afflicts a good and worthy nature. Some thinking it fit that Pyrrhus should banish a certain ill-tongued fellow in Ambracia, who had spoken very indecently of him, "Let him rather," said he, "speak against us here to a few, than rambling about to a great many." And others who in their wine had made reflections upon him, being afterward questioned for it, and asked by him whether they had said such words, on one of the young fellows answering. "Yes, all that, king: and should have said more if we had had more wine;" he laughed and discharged them. After Antigone's death, he married several wives to enlarge his interest and power. He had the daughter of Autoleon, King of the Paeonians, Bircenna, Bardyllis the Illyrian's daughter, Lanassa, daughter of Agathocles the Syracusan, who brought with her in dower the city of Corcyra, which had been taken by Agathocles. By Antigone he had Ptolemy, Alexander by Lanassa, and Helenus, his youngest son, by Bircenna: he brought them up all in arms, hot and eager youths, and by him sharpened and whetted to war from their very infancy. It is said, when one of them, while yet a child, asked him to which he would leave the kingdom, he replied, to him that had the sharpest sword, which indeed was much like that tragical curse of Oedipus to his sons:-

"Not by the lot decide,
But within the sword the heritage divide."

So unsocial and wild-beast-like is the nature of ambition and cupidity.

After this battle Pyrrhus, returning gloriously home, enjoyed his fame and reputation, and being called "Eagle" by the Epirots, "By you," said he, "I am an eagle; for how should I not be such, while I have your arms as wings to sustain me?" A little after, having intelligence that Demetrius was dangerously sick, he entered on a sudden into Macedonia, intending only an incursion, and to harass the country; but was very near seizing upon all, and taking the kingdom without a blow. He marched as far as Edessa unresisted, great numbers deserting and coming in to him. This danger excited Demetrius beyond his strength, and his friends and commanders in a short time got a considerable army together, and with all their forces briskly attacked Pyrrhus, who, coming only to pillage, would not stand a fight, but retreating, lost part of his army, as he went off, by the close pursuit of the Macedonians. Demetrius, however, although he had easily and quickly forced Pyrrhus out of the country, yet did not slight him, but having resolved upon great designs, and to recover his father's kingdom with an army of one hundred thousand men, and a fleet of five hundred ships, would neither embroil himself with Pyrrhus, nor leave the Macedonians so active and troublesome a neighbour; and since he had no leisure to continue the war with him, he was willing to treat and conclude a peace, and to turn his forces upon the other kings. Articles being agreed upon, the designs of Demetrius quickly discovered themselves by the greatness of his preparation. And the other kings, being alarmed, sent to Pyrrhus ambassadors and letters, expressing their wonder that he should choose to let his own opportunity pass by, and wait till Demetrius could use his; and whereas he was now able to chase him out of Macedon, involved in designs and disturbed, he should expect till Demetrius at leisure, and grown great, should bring the war home to his own door, and make him fight for his temples and sepulchres in Molossia; especially having so lately, by his means, lost Corcyra and his wife together. For Lanassa had taken offence at Pyrrhus for too great an inclination to those wives of his that were barbarians, and so withdrew to Corcyra, and desiring to marry some king, invited Demetrius, knowing of all the kings he was most ready to entertain offers of marriage; so he sailed thither, married Lanassa, and placed a garrison in the city. The kings having written thus to Pyrrhus, themselves likewise contrived to find Demetrius work, while he was delaying and making his preparations. Ptolemy, setting out with a great fleet, drew off many of the Greek cities. Lysimachus out of Thrace wasted the upper Macedon; and Pyrrhus, also taking arms at the same time, marched to Beroea, expecting, as it fell out, that Demetrius, collecting his forces against Lysimachus, would leave the lower country undefended. That very night he seemed in his sleep to be called by Alexander the Great, and approaching saw him sick abed, but was received with very kind words, and much respect, and promised zealous assistance. He making bold to reply, "How, sir, can you, being sick, assist me?" "With my name," said he, and mounting Nisaean horse, seemed to lead the way. At the sight of this vision he was much assured, and with swift marches overrunning all the interjacent places, takes Beroea, and making his headquarters there, reduced the rest of the country by his commanders. When Demetrius received intelligence of this, and perceived likewise the Macedonians ready to mutiny in the army, he was afraid to advance further, lest, coming near Lysimachus, a Macedonian king, and of great fame, they should revolt to him. So returning, he marched directly against Pyrrhus, as a stranger, and hated by the Macedonians. But while he lay encamped there near him, many who came out of Beroea infinitely praised Pyrrhus as invincible in arms, a glorious warrior, who treated those he had taken kindly and humanely. Several of these Pyrrhus himself sent privately, pretending to be Macedonians, and saying, now was the time to be delivered from the severe government of Demetrius by coming over to Pyrrhus, a gracious prince and a lover of soldiers. By this artifice a great part of the army was in a state of excitement, and the soldiers began to look every way about inquiring for Pyrrhus. It happened he was without his helmet, till understanding they did not know him, he put it on again, and so was quickly recognized by his lofty crest and the goat's horns he wore upon it. Then the Macedonians, running to him, desired to be told his password, and some put oaken boughs upon their heads, because they saw them worn by the soldiers about him. Some persons even took the confidence to say to Demetrius himself, that he would be well advised to withdraw and lay down the government. And he, indeed, seeing the mutinous movements of the army to be only too consistent with what they said, privately got away, disguised in a broad hat and a common soldier's coat. So Pyrrhus became master of the army without fighting, and was declared King of the Macedonians.

But Lysimachus now arriving, and claiming the defeat of Demetrius as the joint exploit of them both, and that therefore the kingdom should be shared between them, Pyrrhus, not as yet quite assured of the Macedonians, and in doubt of their faith, consented to the proposition of Lysimachus, and divided the country and cities between them accordingly. This was for the present useful, and prevented a war; but shortly after they found the partition not so much a peaceful settlement as an occasion of further complaint and difference. For men whose ambition neither seas, nor mountains, nor unpeopled deserts can limit, nor the bounds dividing Europe from Asia confine their vast desires, it would be hard to expect to forbear from injuring one another when they touch and are close together. These are ever naturally at war, envying and seeking advantages of one another, and merely make use of those two words, peace and war, like current coin, to serve their occasions, not as justice but as expediency suggests, and are really better men when they openly enter on a war, than when they give to the mere forbearance from doing wrong, for want of opportunity, the sacred names of justice and friendship. Pyrrhus was an instance of this; for setting himself against the rise of Demetrius again, and endeavouring to hinder the recovery of his power, as it were from a kind of sickness, he assisted the Greeks, and came to Athens, where, having ascended the Acropolis, he offered sacrifice to the goddess, and the same day came down again, and told the Athenians he was much gratified by the good-will and the confidence they had shown to him; but if they were wise he advised them never to let any king come thither again, or open their city gates to him. He concluded also a peace with Demetrius, but shortly after he was gone into Asia, at the persuasion of Lysimachus, he tampered with the Thessalians to revolt, and besieged his cities in Greece finding he could better preserve the attachment of the Macedonians in war than in peace, and being of his own inclination not much given to rest. At last, after Demetrius had been overthrown in Syria, Lysimachus, who had secured his affairs, and had nothing to do, immediately turned his whole forces upon Pyrrhus, who was in quarters at Edessa, and falling upon and seizing his convoy of provisions, brought first a great scarcity into the army; then partly by letters, partly by spreading rumours abroad, he corrupted the principal officers of the Macedonians, reproaching them that they had made one their master who was both a stranger and descended from those who had ever been servants to the Macedonians, and that they had thrust the old friends and familiars of Alexander out of the country. The Macedonian soldiers being much prevailed upon, Pyrrhus withdrew himself with his Epirots and auxiliary forces, relinquishing Macedon, just after the same manner he took it. So little reason have kings to condemn popular governments for changing sides as suits their interests, as in this they do but imitate them who are the great instructors of unfaithfulness and treachery; holding him the wisest that makes the least account of being an honest man.

Pyrrhus having thus retired into Epirus, and left Macedon, fortune gave him a fair occasion of enjoying himself in quiet, and peaceably governing his own subjects; but he who thought it a nauseous course of life not to be doing mischief to others, or receiving some from them, like Achilles, could not endure repose-

" -But sad and languished far,
Desiring battle and the shout of war,"

and gratified his inclination by the following pretext for new troubles. The Romans were at war with the Tarentines, who, not being able to go on with the war, nor yet, through the foolhardiness and the viciousness of their popular speakers, to come to terms and give it up, proposed now to make Pyrrhus their general, and engage him in it, as of all the neighbouring kings the most at leisure, and the most skilful as a commander. The more grave and discreet citizens opposing these counsels, were partly overborne by the noise and violence of the multitude; while others, seeing this, absented themselves from the assemblies; only one Meton, a very sober man, on the day this public decree was to be ratified, when the people were now seating themselves, came dancing into the assembly like one quite drunk, with a withered garland and a small lamp in his hand, and a woman playing on a flute before him. And as in great multitudes met at such popular assemblies no decorum can be well observed, some clapped him, others laughed, none forbade him, but called to the woman to play, and to him to sing to the company, and when they thought he was going to do so, "'Tis right of you, O men of Tarentum," he said, "not to hinder any from making themselves merry that have a mind to it, while it is yet in their power; and if you are wise, you will take out your pleasure of your freedom while you can, for you must change your course of life, and follow other diet when Pyrrhus comes to town." These words made a great impression upon many of the Tarentines, and a confused murmur went about that he had spoken much to the purpose; but some who feared they should be sacrificed if a peace were made with the Romans, reviled the whole assembly for so tamely suffering themselves to be abused by a drunken sot, and crowding together upon Meton, thrust him out. So the public order was passed and ambassadors sent into Epirus, not only in their own names, but in those of all the Italian Greeks, carrying presents to Pyrrhus, and letting him know they wanted a general of reputation and experience; and that they could furnish him with large forces of Lucanians, Messapians, Samnites, and Tarentines, amounting to twenty thousand horse, and three hundred and fifty thousand foot. This did not only quicken Pyrrhus, but raised an eager desire for the expedition in the Epirots.

There was one Cineas, a Thessalian, considered to be a man of very good sense, a disciple of the great orator Demosthenes, who, of all that were famous at that time for speaking well, most seemed, as in a picture, to revive in the minds of the audience the memory of his force and vigour of eloquence; and being always about Pyrrhus, and sent about in his service to several cities, verified the saying of Euripides, that

" -the force of words
Can do whate'er is done by conquering swords."

And Pyrrhus was used to say, that Cineas had taken more towns with his words than he with his arms, and always did him the honour to employ him in his most important occasions. This person, seeing Pyrrhus eagerly preparing for Italy, led him one day when he was at leisure into the following reasonings: "The Romans, sir, are reported to be great warriors and conquerors of many warlike nations; if God permit us to overcome them, how should we use our victory?" "You ask," said Pyrrhus, "a thing evident of itself. The Romans once conquered, there is neither Greek nor barbarian city that will resist us, but we shall presently be masters of all Italy, the extent and resources and strength of which any one should rather profess to be ignorant of than yourself." Cineas after a little pause, "And having subdued Italy, what shall we do next?" Pyrrhus not yet discovering his intention, "Sicily," he replied, "next holds out her arms to receive us, a wealthy and populous island, and easy to be gained; for since Agathocles left it, only faction and anarchy, and the licentious violence of the demagogues prevail." "You speak," said Cineas, "what is perfectly probable, but will the possession of Sicily put an end to the war?" "God grant us," answered Pyrrhus, "victory and success in that, and we will use these as forerunners of greater things; who could forbear from Libya and Carthage then within reach, which Agathocles, even when forced to fly from Syracuse, and passing the sea only with a few ships, had all but surprised? These conquests once perfected, will any assert that of the enemies who now pretend to despise us, any one will dare to make further resistance?" "None," replied Cineas, "for then it is manifest we may with such mighty forces regain Macedon, and make an absolute conquest of Greece; and when all these are in our power what shall we do then?" Said Pyrrhus, smiling, "We will live at our ease, my dear friend, and drink all day, and divert ourselves with pleasant conversation." When Cineas had led Pyrrhus with his argument to this point: "And what hinders us now, sir, if we have a mind to be merry, and entertain one another, since we have at hand without trouble all those necessary things, to which through much blood and great labour, and infinite hazards and mischief done to ourselves and to others, we design at last to arrive?" Such reasonings rather troubled Pyrrhus with the thought of the happiness he was quitting, than any way altered his purpose, being unable to abandon the hopes of what he so much desired.

And first, he sent away Cineas to the Tarentines with three thousand men; presently after, many vessels for transport of horse, and galleys, and flat-bottomed boats of all sorts arriving from Tarentum, he shipped upon them twenty elephants, three thousand horse, twenty thousand foot, two thousand archers, and five hundred slingers. All being thus in readiness, he set sail, and being half-way over, was driven by the wind, blowing, contrary to the season of the year, violently from the north, and carried from his course, but by the great skill and resolution of his pilots and seamen, he made the land with infinite labour, and beyond expectation. The rest of the fleet could not get up, and some of the dispersed ships, losing the coast of Italy, were driven into the Libyan and Sicilian Sea; others, not able to double the cape of Japygium, were overtaken by the night; and, with a boisterous and heavy sea, throwing them upon a dangerous and rocky shore, they were all very much disabled except the royal galley. She, while the sea bore upon her sides, resisted with her bulk and strength, and avoided the force of it, till the wind coming about, blew directly in their teeth from the shore, and the vessel keeping up with her head against it, was in danger of going to pieces; yet on the other hand, to suffer themselves to be driven off to sea again, which was thus raging and tempestuous, with the wind shifting about every way, seemed to them the most dreadful of all their present evils. Pyrrhus, rising up, threw himself overboard. His friends and guards strove eagerly who should be most ready to help him, but night and the sea, with its noise and violent surge, made it extremely difficult to do this; so that hardly, when with the morning the wind began to subside, he got ashore, breathless and weakened in body, but with high courage and strength of mind resisting his hard fortune. The Messapians, upon whose shore they were thrown by the tempest, came up eagerly to help them in the best manner they could; and some of the straggling vessels that had escaped the storm arrived; in which were a very few horse, and not quite two thousand foot, and two