Nunc lento sonitu dicunt, Morieris
Now, this
Bell tolling softly for another,
saies to me,
Thou must die.
PERCHANCE hee for whom this
Bell tolls, may be so ill, as that
he knowes not it tolls for him; And perchance I may thinke my selfe so much
better than I am, as that they who are about mee, and see
my state, may have caused it
to toll for mee, and I know not that.
The Church is
Catholike,
universall, so are all her Actions; All that she does, belongs to all. When she
baptizes a child, that action concernes mee; for that child is thereby connected to
that Head which is
my Head too, and engraffed into
that body, whereof
I am a member. And when she
buries a Man, that action concernes me: All
mankinde is of one
Author, and is
one volume; when one Man dies,
one Chapter is not torne out of the
booke, but
translated into a better language; and every Chapter must be so translated;
God emploies several
translators; some peeces are translated by age, some by sicknesse, some by warre, some by
justice; but
God's hand is in every translation; and his hand shall binde up all our
scattered leaves againe, for that Librarie where every booke shall lie open to one another: As therefore
the Bell that rings to a Sermon, calls not upon the
Preacher onely, but upon the
Congregation to come; so this Bell calls us all: but how much more mee, who am brought so neere the doore by
this sicknesse. There was a contention as farre as a suite, (in which both pietie and dignitie,
religion, and estimation, were mingled) which of the
religious Orders should ring to praiers first in the Morning; and it was that they should ring first that rose earliest. If we understand aright the dignitie of this Belle that tolls for our
evening prayer, wee would bee glad to make it ours, by
rising early, in that
application, that it might bee ours, as wel as his, whose indeed it is. The
Bell doth toll for him that thinkes it doth; and though it intermit againe, yet from that minute, that that occasion wrought upon him, hee is united to God. Who casts not up his Eye to the Sunne when it rises? but who takes off his Eye from a
Comet when that breakes out? Who bends not his eare to any bell, which upon any occasion rings? but who can remove it from that bell, which is passing a peece of himselfe out of this world?
No man is an Iland,
intire of it selfe; every man is a peece of the
Continent, a part of the maine; if a Clod bee washed away by the Sea,
Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death
diminishes me, because I am involved in
Mankinde; And therefore never send to know
for whom the bell tolls;
It tolls for thee. Neither can we call this a begging of Miserie or a borrowing of Miserie, as though we were not miserable enough of our selves, but must fetch in more from the next house, in taking upon us the Miserie of our Neighbours. Truly it were an
excusable covetousnesse if wee did; for
affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not
matured, and ripened by it, and made fit for God by that affliction. If a man carry treasure in
bullion, or in a
wedge of
gold, and have none coined into currant
Monies, his treasure will not defray him as he travells.
Tribulation is Treasure in the nature of it, but it is not currant money in the use of it, except wee get nearer and nearer our home, Heaven, by it. Another man may be sicke too, and
sick to death, and this affliction may lie in his bowels, as
gold in a Mine, and be of no use to him; but this bell, that tells me of his affliction, digs out, and applies that gold to mee: if by this consideration of anothers danger, I take mine owne into
contemplation, and so secure my selfe, by making my recourse to my God, who is our onely
securitie.
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Devotions Upon Emergent Occasions