Well, what the heck, the only good nodeshell's a dead nodeshell right?
Satire is a special kind of humour (or humor), which involves not just providing the reader/audience/target with something different from what they expect, but actually modifying something created by someone else into something different.
Without going into the defintions of satire too much, here are some tips I have found useful when satirizing. Whether what I end up with is decent or tripe is up to the reader to decide.
General tips:
To clarify the above, an example. If you're satirizing right-wing conservatives ('Republicans' in the US), don't target to the conservatives, because they will throw your argument away. Don't target liberals ('Democrats'), because while preaching to the choir is a morale boost, it does nothing else. You should target fence-sitters - people in the middle, and people who lean only slightly in either direction.
However, you should not target any one kind of fence-sitter. You should try to make your writing as appealing to a journalist as to a mechanic, as valid to a janitor as to a wall-street executive. Try and appeal to as many people as possible. Don't force it, but at the same time, don't toss them aside. The more people read your work, and the more of them understand and can connect, the more of a following you and/or your cause will get.
Maybe I'll add to this node later, but that's all I have for now.
In the history of English literature, the technique of satire, of the purposeful alteration, has been used primarily to critique or preach morals in a public forum, in a less offensive way. An early and notable form of satire, The Rape of the Lock, is an excellent example of our definition of satire. The story presents itself as an epic, and we expect it to unfold so. If one had not read an epic before, such as Paradise Lost, the story would be ineffective as a form of satire as one would have no expectation to operate on, and then fail to recognize the satirical changes in the work. Hopefully one has read one, and is shocked to find that although the story is in epic form, it is about nothing worth detailing in the least: a tea-time get-together of nobility which ends up in a squabble. It is in the purpose of this alteration we recognize the purpose of the author: a painstaking exposé of the triviality of these people's conflicts, made all the more apparent by our expectation of something important.
The trend of satire continues to develop through English history, although it is less strong today(as of 2002). If one wanted, it could be traced back as far as Chaucer's Canterbury Tales, though in a watered-down form. Strong classical examples include many of Jonathan Swift's works, notably Gulliver's Travels. In said story, many critiques of politics are made by Swift setting up alternate civilizations where things operate on bizarrely unexpectable systems, and where citizens hold opinions very contrary to our(the English's) own. Once again, upon analysis, these systems become meaningful in the rift between what they are and what one would expect - but the ridiculousness of their government workings suddenly shed light on the ridiculousness of our government's workings, revealed when our expectation was shattered. Interestingly, In Hard Times, Charles Dickens uses satire not as a central form of writing, but as a sideplot for amusement and subtle enlightenment. In the second chapter, the account of a classroom is made, where one begins to expect that children are being educated, enlightened, and inspired. When we slowly discover that the teacher is crushing the children's fancies because he believes them to be obscuring the glory of fact, our expectations are alarmed, and we begin to wonder where else in the world such mistakes are made.
Upon examination, satire is a purposeful and ironic technique, usually put to work as a form of critique, humor, and/or moral-preaching. However, it has also been used as a sideplot for comic relief in serious stories, by such examples as Dickens and Shakespeare. In that medium, satire is refreshing and can often shed a different sort of light on the themes of the work that surrounds it. Upon further examination, we see satire has strong ties to irony; that the reader's expectation is the key which unlocks it, perhaps rendering satire a more active form of irony itself. Satire's uses, historically, are very well-defined; and this limits our ideas of what it can and cannot do. Limits them to the extent that one usually believes that the doings of a work define satire, and not the structure of the work itself! Still, satire is a powerful method of removing wool from the eyes of others: and forcing learning upon those who do not truly intend to learn. No wonder it found the niche it tries hard not to retire from. Regardless, satire is merely a technique, and can be used in a variety of mediums, to further a variety of causes.
Satire, keenness and severity of remark; sarcasm; trenchant wit; biting ridicule; incisive humor; pungent irony; denunciation and exposure to derision or reprobation. In literature, the representation of follies or vices in a ridiculous form, either in discourse or dramatic action. Though the name satire is usually confined to poetical compositions, prose works of a satirical character are frequently included under the same head. Modern nations have not generally furnished many distinguished satirists. Among the French are Rabelais, Montaigne, and Voltaire; master of satiric English include Pope, Swift, Fielding, Byron, Gifford, Thackeray, and Lowell.
Entry from Everybody's Cyclopedia, 1912.
Sat"ire , and cf. Saturate.]
1.
A composition, generally poetical, holding up vice or folly to reprobation; a keen or severe exposure of what in public or private morals deserves rebuke; an invective poem; as, the Satires of Juvenal.
2.
Keeness and severity of remark; caustic exposure to reprobation; trenchant wit; sarcasm.
Syn. -- Lampoon; sarcasm; irony; ridicule; pasquinade; burlesque; wit; humor.
© Webster 1913.
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